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Some of my failure to understand important truths stemmed from pride, but some of it originated from my misperceptions of the Christian life.
I thought that because we a lot about our Catholic faith that the Church was really lucky to have us.
) Another point should be made here: Converts almost always are in conflict with the cultural currents — the modernism — they faced.
We were new converts and had just moved back to our hometown and a new parish.I did not publish my conversion memoir until nearly 20 years after entering the Church — .When I first began receiving invitations to tell my conversion story, I felt a certain reluctance, precisely for the reason stated by Mills: I did not want to pretend that I had suddenly become an expert on the Catholic Church.I remember cringing at receiving a standing ovation at a conference in California after such a speech — “A Baptist Becomes a Catholic.” I had been given this greatest of all gifts — given, not forged on my own — and I felt awkward.Though I see the glimmer of good sense in what Mills argues, I can’t nod my head at claims such as, “The convert enters the Church at a disadvantage, because he enters it late when he has been deeply formed by another tradition.” In my case, I read and was counseled for over ten years before I made the plunge, including dealing with a year-long annulment process. Are cradles to be our teachers merely because they were born to the faith and presumably know better?
If it’s true, how could we not want to participate in it?